This bulletin includes the order of service for the Season of Epiphany. The items in bold italics are intended for the congregation’s response.
Opening Hymn
In the name of God: Creator, Redeemer, and Giver of life. Amen.
Call to Worship and Confession of Sin
Light! Light, light and more light!
Rise and shine—your light is here! God’s glory is incoming! The world will be drawn to your glow! Leaders will follow your shining brilliance.
The awesome light of our Saviour Jesus Christ be with you all.
And also with you.
Seers speak of the coming light of God which calls all people of the earth to come together in peace. Let us confess the ways in which we have rejected this vision of wholeness.
God of light and darkness, we have seen the glimmer of your star-light beckoning to us, but we have turned away – through distraction, habit, sloth, or simple lack of love – and followed other paths. We confess that we have not loved you with everything we’ve got. And we haven’t loved our neighbors as ourselves.
Forgive us, Holy One. Strengthen our faltering steps. Guide us in your way of peace. Amen.
Lift up your eyes and see the grace of God pouring into your lives. The healing, forgiving, restoring light of God shines through the darkness.
Our hearts rejoice for Christ is in our midst.
Canticle of Praise for Epiphany
From Godspell
Day by day
Day by day
Oh Dear Lord
Three things I pray
To see thee more clearly
Love thee more dearly
Follow thee more nearly
Day by day
Day by day
Day by day
Oh Dear Lord
Three things I pray
To see thee more clearly
Love thee more dearly
Follow thee more nearly
Day by day.
The Great Spirit be with you.
And also with you.
Let us pray.
Collect of the Day
Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The Ministry of the Word
Old Testament
Nehemiah 8:1-3, 5-6, 8-10
A reading from the book of Nehemiah.
8 By the time the seventh month arrived, the People of Israel were settled in their towns. Then all the people gathered as one person in the town square in front of the Water Gate and asked the scholar Ezra to bring the Book of The Revelation of Moses that God had commanded for Israel.
2-3 So Ezra the priest brought The Revelation to the congregation, which was made up of both men and women—everyone capable of understanding. It was the first day of the seventh month. He read it facing the town square at the Water Gate from early dawn until noon in the hearing of the men and women, all who could understand it. And all the people listened—they were all ears—to the Book of The Revelation.
5-6 Ezra opened the book. Every eye was on him (he was standing on the raised platform) and as he opened the book everyone stood. Then Ezra praised God, the great God, and all the people responded, “Oh Yes! Yes!” with hands raised high. And then they fell to their knees in worship of God, their faces to the ground.
7-8 Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, all Levites, explained The Revelation while people stood, listening respectfully. They translated the Book of The Revelation of God so the people could understand it and then explained the reading.
9 Nehemiah the governor, along with Ezra the priest and scholar and the Levites who were teaching the people, said to all the people, “This day is holy to God, your God. Don’t weep and carry on.” They said this because all the people were weeping as they heard the words of The Revelation.
10 He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!”
The word of the Lord. Thanks be to God.
Psalm 19
We follow the responsive recitation method for the Psalm, where the leader alternates verses with the congregation. The items in bold italics are intended for audience response.
19 1-2 God’s glory is on tour in the skies,
God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
Professor Night lectures each evening.
3-4 Their words aren’t heard,
their voices aren’t recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.
4-5 God makes a huge dome
for the sun—a superdome!
The morning sun’s a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.
6 That’s how God’s Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.
7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God’s reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.
10 God’s Word is better than a diamond,
better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
better than red, ripe strawberries.
11-14 There’s more: God’s Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.
Epistle
1 Corinthians 12:12-31a
A reading from Paul’s first letter to the Corinthians.
12-13 You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you’re still one body. It’s exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.
14-18 I want you to think about how all this makes you more significant, not less. A body isn’t just a single part blown up into something huge. It’s all the different-but-similar parts arranged and functioning together. If Foot said, “I’m not elegant like Hand, embellished with rings; I guess I don’t belong to this body,” would that make it so? If Ear said, “I’m not beautiful like Eye, transparent and expressive; I don’t deserve a place on the head,” would you want to remove it from the body? If the body was all eye, how could it hear? If all ear, how could it smell? As it is, we see that God has carefully placed each part of the body right where he wanted it.
19-24 But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn’t be a body, but a monster. What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own. Can you imagine Eye telling Hand, “Get lost; I don’t need you”? Or, Head telling Foot, “You’re fired; your job has been phased out”? As a matter of fact, in practice it works the other way—the “lower” the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it’s a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn’t you prefer good digestion to full-bodied hair?
25-26 The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.
27-31 You are Christ’s body—that’s who you are! You must never forget this. Only as you accept your part of that body does your “part” mean anything. You’re familiar with some of the parts that God has formed in his church, which is his “body”:
apostles
prophets
teachers
miracle workers
healers
helpers
organizers
those who pray in tongues.
But it’s obvious by now, isn’t it, that Christ’s church is a complete Body and not a gigantic, unidimensional Part? It’s not all Apostle, not all Prophet, not all Miracle Worker, not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues. And yet some of you keep competing for so-called “important” parts.
But now I want to lay out a far better way for you.
The word of the Lord. Thanks be to God.
Hymn
The Gospel
Luke 4:14-21
The holy Gospel of our Lord Jesus Christ according to Luke
Glory to you, Lord Christ
14-15 Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. He taught in their meeting places to everyone’s acclaim and pleasure.
16-21 He came to Nazareth where he had been raised. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
God’s Spirit is on me;
he’s chosen me to preach the Message of good news to the poor,
Sent me to announce pardon to prisoners and
recovery of sight to the blind,
To set the burdened and battered free,
to announce, “This is God’s time to shine!”
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.”
The Gospel of the Lord.
Praise to you, Lord Christ
Sermon
The Prayers
Because We Believe
Words adapted from Because We Believe, Don Moen
We believe in God the Father
We believe in Christ the Son
We believe in the Holy Spirit
We are the Church
And we stand as one
Holy holy, Holy is our God
Worthy worthy, Worthy is our King
All glory and honor are His to receive
To Jesus we sing, because we believe
We believe in the Living Scriptures
We believe in all peoples’ worth.
We believe in the resurrection
That Christ calls us
To protect the Earth.
Holy holy, Holy is our God
Worthy worthy, Worthy is our King
All glory and honor are His to receive
To Jesus we sing, because we believe.
We believe it’s love that saves us
That we’re all meant for divine rebirth.
We believe that beyond our vision
Is a boundless realm of joy and mirth.
Holy holy, Holy is our God
Worthy worthy, Worthy is our King
All glory and honor are His to receive
To Jesus we sing, because we believe.
Prayers of the People
We pray for the coming of a Living Community of Love.
You sent your Son to bring good news to the poor, sight to the blind, freedom to the captives and salvation to your people: anoint us with your Spirit; rouse us to work in Christ’s name.
God, by your Spirit
Unleash your domain.
Send us to bring help to the poor and freedom to the oppressed.
God, by your Spirit
Unleash your domain.
Send us to tell the world the good news of your healing love. We pray for those who are on the prayer list, ill, or suffering – naming them now either silently or aloud. (Pause)
God, by your Spirit
Let your realm arise.
Send us to those who mourn, to bring joy and gladness instead of grief. We remember those who have died, naming them now either silently or aloud. (Pause)
God, by your Spirit
Let your realm arise.
Send us to share your abundant blessing with those suffering from war, those displaced from their homes, those suffering from violence, hatred or abuse. We pray especially for those we name now, either silently or aloud. (Pause)
God, by your Spirit
Let your realm arise.
God, use us, imperfect as we are, to bring in your kingdom of mercy, justice, and peace. Empower us by your Spirit and unite us in your Son, that all our joy and delight may be to serve you, now and for ever. Amen.
The Peace
Announcements
The Holy Communion
God loves it when the giver delights in giving.
2 Corinthians 9:7
During the Offertory, a hymn, psalm, or anthem may be sung.
Doxology
(Words: Isaac Watts (1674-1748), para. of Psalm 117; Music: Old 100th, melody from Pseaumes octante trois de David, 1551, alt.; harm. after Louis Bourgeois (1510?-1561?); Licensed for Use: CCLI Copyright License 20716203; CCLI Streaming License 20716210
The Great Thanksgiving
The Great One is here.
God’s Spirit is with us.
Lift up your hearts.
We lift them into the Day-giver’s clear light.
Let us give thanks to our most Holy God.
It is right to offer thanks and praise.
We give you thanks, O God, for making your love visible since the very beginning of time. You spoke the word which replaced the darkness of chaos with life-giving light. This light has nurtured generations of people, creatures and plants, great and small. This same light nurtures the virtues and strengths of our human souls, and heals the pain and harm caused by cruelty, violence and hatred.
At a pivotal moment, you spoke the Word of Light which would, decisively, dispel the darkness of chaotic lives. Because you love the world, Jesus became flesh and lived among us full of grace and truth. The entire created order, with forces visible and invisible, join together in crying out their praise.
Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
To you indeed be glory, visible God, because on the night before he died, your Son, Jesus Christ, took bread; when he had given you thanks, he broke it, gave it to his disciples, and said:
Take, eat, this is my body given for you; do this to remember me.
After supper he took the cup; when he had given you thanks, he gave it to them and said:
This cup is an unbreakable bond in my blood poured out for you; do this as often as you drink it to remember me.
And so in this great sacrament we celebrate and proclaim the mystery of our faith.
Christ has died, Christ is risen, Christ will come in glory.
Pour out your Holy Spirit on all gathered here, that we might be your light in the world.
Pour out your Holy Spirit on these gifts of bread and wine, that we might be infused with the gift of your nourishing guidance. Transform us with your nourishing grace, as we eat of this bread and drink of this wine. Transfigure us to be your presence in the world, as we are redeemed and reclaimed by your great love.
By your Spirit, make us one with Christ, one with each other, and one in service to the world, until Christ comes in final victory, and we feast at the heavenly banquet.
Through Jesus Christ, with the Holy Spirit in your holy Church, all honor and glory is yours, almighty God, now and forever more. Amen.
The Lord’s Prayer
And now, in the words that Jesus taught us, we pray:
Our Father, who art in heaven. hallowed be thy name.
Thy Kindgom come. Thy will be done, on Earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
Lead us not into temptation, and deliver us from evil.
For Thine is the Kingdom, the power and the glory,
forever and ever. Amen.
Breaking of the Bread
Songwriter: John B Foley; One Bread, One Body lyrics © Epoch Universal Publications Inc
The congregation receives communion.
Prayer after Communion
Gracious God, you are the author and giver of all good things. We give you thanks for the gift of life, for the meal we shared, and for reconnecting us as your people. Keep us nourished by this meal and this community. Keep us grounded in the ways in which you feed us, and in the ways we are all hungry. We pray these things through Jesus Christ. Amen.
Blessing
May the path that Christ walks to bring justice upon the earth, to bring light to those who sit in darkness, to bring out those who live in bondage, to bring new things to all creation: may this path run through our life. May we be the road Christ takes.
Closing Hymn
Dismissal
Some prayers taken from The Church of England and https://re-worship.blogspot.com/2012/11/epiphany-worship-resource-index.html