Lessons: Susan
Psalm: Lisa D
Prayers of the People: Verna F
FLOWERS:
Frank, Joe and Larry DeFerrari by Joe DeFerrari
This bulletin includes the order of service as well as the readings for The Holy Eucharist Rite Two. The items in bold italics are intended for audience response.
Opening Hymn
Opening Acclamation
Blessed be God: Father, Son, and Holy Spirit.
And blessed be his kingdom, now and for ever. Amen.
Almighty God, to you all hearts are open, all desires known, and to you no secrets are hid.
Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may truly love you and worthily magnify your holy name, through Christ our Lord. AMEN.
Gloria
Glory to God in the highest, and peace to his people on earth.
Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.
Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
The Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Ministry of the Word
Old Testament
A reading from Acts 2:1-21
2 1-4 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.
5-11 There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were blown away. They couldn’t for the life of them figure out what was going on, and kept saying, “Aren’t these all Galileans? How come we’re hearing them talk in our various mother tongues?
Parthians, Medes, and Elamites;
Visitors from Mesopotamia, Judea, and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the parts of Libya belonging to Cyrene;
Immigrants from Rome, both Jews and proselytes;
Even Cretans and Arabs!
“They’re speaking our languages, describing God’s mighty works!”
12 Their heads were spinning; they couldn’t make head or tail of any of it. They talked back and forth, confused: “What’s going on here?”
13 Others joked, “They’re drunk on cheap wine.”
14-21 That’s when Peter stood up and, backed by the other eleven, spoke out with bold urgency: “Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren’t drunk as some of you suspect. They haven’t had time to get drunk—it’s only nine o’clock in the morning. This is what the prophet Joel announced would happen:
“In the Last Days,” God says, “I will pour out my Spirit on every kind of people: Your sons will prophesy, also your daughters; Your young men will see visions, your old men dream dreams.
When the time comes, I’ll pour out my Spirit On those who serve me, men and women both, and they’ll prophesy. I’ll set wonders in the sky above and signs on the earth below, Blood and fire and billowing smoke, the sun turning black and the moon blood-red, Before the Day of the Lord arrives, the Day tremendous and marvelous; And whoever calls out for help to me, God, will be saved.”
The word of the Lord. Thanks be to God.
Psalm
We follow the responsive recitation method for the Psalm, where the leader alternates verses with the congregation. The items in bold italics are intended for audience response.
Psalm 104:25-35,37
What a wildly wonderful world, God!
You made it all, with Wisdom at your side,
made earth overflow with your wonderful creations.
Oh, look—the deep, wide sea,
brimming with fish past counting,
sardines and sharks and salmon.
Ships plow those waters,
and Leviathan, your pet dragon, romps in them.
All the creatures look expectantly to you
to give them their meals on time.
You come, and they gather around;
you open your hand and they eat from it.
If you turned your back,
they’d die in a minute—
Take back your Spirit and they die,
revert to original mud;
Send out your Spirit and they spring to life—
the whole countryside in bloom and blossom.
31-32 The glory of God—let it last forever!
Let God enjoy his creation!
He takes one look at earth and triggers an earthquake,
points a finger at the mountains, and volcanoes erupt.
33-35 Oh, let me sing to God all my life long,
sing hymns to my God as long as I live!
Oh, let my song please him;
I’m so pleased to be singing to God.
But clear the ground of sinners—
no more godless men and women!
O my soul, bless God!
Epistle
A reading from 1 Corinthians 12:3b-13
1-3 What I want to talk about now is the various ways God’s Spirit gets worked into our lives. This is complex and often misunderstood, but I want you to be informed and knowledgeable. Remember how you were when you didn’t know God, led from one phony god to another, never knowing what you were doing, just doing it because everybody else did it? It’s different in this life. God wants us to use our intelligence, to seek to understand as well as we can. For instance, by using your heads, you know perfectly well that the Spirit of God would never prompt anyone to say “Jesus be damned!” Nor would anyone be inclined to say “Jesus is Master!” without the insight of the Holy Spirit.
4-11 God’s various gifts are handed out everywhere; but they all originate in God’s Spirit. God’s various ministries are carried out everywhere; but they all originate in God’s Spirit. God’s various expressions of power are in action everywhere; but God himself is behind it all. Each person is given something to do that shows who God is: Everyone gets in on it, everyone benefits. All kinds of things are handed out by the Spirit, and to all kinds of people! The variety is wonderful:
wise counsel
clear understanding
simple trust
healing the sick
miraculous acts
proclamation
distinguishing between spirits
tongues
interpretation of tongues.
All these gifts have a common origin, but are handed out one by one by the one Spirit of God. He decides who gets what, and when.
12-13 You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you’re still one body. It’s exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.
The word of the Lord. Thanks be to God.
The Gospel
The Holy Gospel of our Lord Jesus Christ according to John.
Glory to you, Lord Christ.
John 20:19-23
19-20 Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side.
20-21 The disciples, seeing the Master with their own eyes, were awestruck. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.”
22-23 Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”
The Gospel of the Lord. Praise to you, Lord Christ.
The Sermon
The Nicene Creed
Now let us recite a creed, an affirmation of our faith:
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made.
For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for (+) the resurrection of the dead, and the life of the world to come. Amen.
The Prayers of the People
Form VI
The Leader and People pray responsively. During the silence after each bidding, the people offer their own prayers, either silently or aloud.
In peace, we pray to you, Lord God.
Silence
For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.
For this community, the nation, and the world;
For all who work for justice, freedom, and peace.
For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.
For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.
For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.
For Michael our Presiding Bishop, and Carly our Bishop; and for all bishops and other ministers;
For all who serve God in his Church.
For the special needs and concerns of this congregation.
Silence. The People may add their own petitions.
Hear us, Lord;
For your mercy is great.
We thank you, Lord, for all the blessings of this life.
Silence. The People may add their own thanksgivings.
We will exalt you, O God our King;
And praise your Name for ever and ever.
We pray for all who have died, that they may have a place in your eternal kingdom.
Silence. The People may add their own petitions.
Lord, let your loving-kindness be upon them;
Who put their trust in you.
Prayers Reader is now done, the Minister/Celebrant continues:
We pray to you also for the forgiveness of our sins.
Silence may be kept.
Have mercy upon us, most merciful Father; in your compassion forgive us our sins, known and unknown, things done and left undone; and so uphold us by your Spirit that we may live and serve you in newness of life, to the honor and glory of your Name; through Jesus Christ our Lord. Amen.
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
The Peace
The peace of our Savior be always with you.
And also with you.
Greet one another in the name of the Lord.
Announcements
The Holy Communion
Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God. Ephesians 5:2
During the Offertory, a hymn, psalm, or anthem may be sung.
Doxology
(Words: Isaac Watts (1674-1748), para. of Psalm 117; Music: Old 100th, melody from Pseaumes octante trois de David, 1551, alt.; harm. after Louis Bourgeois (1510?-1561?); Licensed for Use: CCLI Copyright License 20716203; CCLI Streaming License 20716210
Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the Altar. The people stand while the offerings are presented.
At the Presentation
All things come of you, O Lord;
And of your own have we given you.
The Great Thanksgiving
Eucharistic Prayer A
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.
For you are the source of light and life, you made us in your image, and called us to new life in Jesus Christ our Lord.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing/say this hymn to proclaim the glory of your Name:
Holy, Holy, Holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest.
Blessed is he who comes in the name of the Lord. Hosanna in the highest.
The people stand or kneel.
Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.
He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.
On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for all for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore we proclaim the mystery of faith:
Christ has died. Christ is risen. Christ will come again.
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen.
The Lord’s Prayer
And now, as our Savior Christ has taught us, we are bold to say,
Our Father, who art in heaven. hallowed be thy name.
Thy Kingdom come. Thy will be done, on Earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses,
as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For Thine is the Kingdom, the power and the glory,
forever and ever. Amen.
Breaking of the Bread
Alleluia. Christ our Passover is sacrificed for us.
Therefore let us keep the feast. Alleleuia.
The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
(AT THE COMMUNION: We encounter the Real Presence of our Lord and Savior Jesus Christ in this Sacrament of Holy Communion. All who desire a closer relationship with God are encouraged to come forward: for a Blessing or, if you are baptized, for the Bread and Wine.)
Post-Communion Prayer
Precious Savior, out of your abundance you have fed us what we need, sparing none of your good gifts in Jesus Christ. Thank you, Lord. Now may we live as you taught us to, open to the depth of your presence in our lives and the lives of all, and ready to follow where You lead. AMEN.
Blessing
Let’s extend our hands over one another for a final blessing:
May we all the power to live life fully, The grace and passion to love generously, and the courage to be all we can be!
And the blessing of God, Creator, Redeemer and Sustainer of all, be with you now and always. Amen.
Closing Hymn
Dismissal
Let us go forth in the name of Christ
Thanks be to God. Alleluia, alleluia.