This bulletin includes the order of service for the Season of Lent. The items in bold italics are intended for audience response.
Opening Hymn
Opening Sentence & Prayer
Bless God, who forgives all our sins.
God’s mercy endures through everything.
God of growth and transformation, you promise us abundant new life. Teach us to welcome the discomfort and challenge of growth as part of the meaning of picking up our cross to follow you. Help us to carry our share of the world’s burden so all may know your liberating love. Amen.
(Silent Reflection)
Kyrie
Confession of Sin
Let us confess our sin in the presence of God and one another, that we may turn towards God and begin our effort towards repentance.
Holy God, have mercy on us and forgive us. We have set our customs above your law and have placed our faith in authorities other than you. We have insisted on our own comfort to the neglect and indifference of our neighbors. We have acted to preserve our own self-interest in the face of suffering. We have lacked creativity and compassion when envisioning solutions to the challenges many of your children face.
We are sorry. We humbly repent. Grant us the gift of hearts that grieve injustice, greed, hatred, and fear. Make us steadfast in faith and give us the courage to follow you, carrying our cross. Amen.
Hear the promise of God, who gives life to the dead and calls into existence the things that do not exist: you are saved by faith and your sin is forgiven. Through God’s love, mercy, and justice, and by God’s choosing, you have been set free from sin. Now, with renewed hearts, let us serve others and honor the world God made, knowing the good news we have received is for all people. Amen.
Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The Ministry of the Word
Old Testament
Exodus 3:1-15
A reading from the book of Exodus
1-2 Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the west end of the wilderness and came to the mountain of God, Horeb. The angel of God appeared to him in flames of fire blazing out of the middle of a bush. He looked. The bush was blazing away but it didn’t burn up.
3 Moses said, “What’s going on here? I can’t believe this! Amazing! Why doesn’t the bush burn up?”
4 God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!”
He said, “Yes? I’m right here!”
5 God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”
6 Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, afraid to look at God.
7-8 God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
9-10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”
11 Moses answered God, “But why me? What makes you think that I could ever go to Pharaoh and lead the children of Israel out of Egypt?”
12 “I’ll be with you,” God said. “And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain.”
13 Then Moses said to God, “Suppose I go to the People of Israel and I tell them, ‘The God of your fathers sent me to you’; and they ask me, ‘What is his name?’ What do I tell them?”
14 God said to Moses, “I-AM-WHO-I-AM. Tell the People of Israel, ‘I-AM sent me to you.’”
15 God continued with Moses: “This is what you’re to say to the Israelites: ‘God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.’ This has always been my name, and this is how I always will be known.
The word of the Lord. Thanks be to God.
Psalm
We follow the responsive recitation method for the Psalm, where the leader alternates verses with the congregation. The items in bold italics are intended for audience response.
Psalm 63:1-8
God—you’re my God!
I can’t get enough of you!
I’ve worked up such hunger and thirst for God,
traveling across dry and weary deserts.
2-4 So here I am in the place of worship, eyes open,
drinking in your strength and glory.
In your generous love I am really living at last!
My lips brim praises like fountains.
I bless you every time I take a breath;
My arms wave like banners of praise to you.
5-8 I eat my fill of prime rib and gravy;
I smack my lips. It’s time to shout praises!
If I’m sleepless at midnight,
I spend the hours in grateful reflection.
Because you’ve always stood up for me,
I’m free to run and play.
I hold on to you for dear life,
and you hold me steady as a post.
Epistle
1 Corinthians 10:1-13
A reading from Pauls’ letter to the Corinthians
10 1-5 Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.
6-10 The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.
11-12 These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.
13 No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.
The word of the Lord. Thanks be to God.
Gospel
The Holy Gospel of our Lord Jesus Christ according to Luke.
Glory to you, Lord Christ.
Luke 13:1-9
1-5 About that time some people came up and told him about the Galileans Pilate had killed while they were at worship, mixing their blood with the blood of the sacrifices on the altar. Jesus responded, “Do you think those murdered Galileans were worse sinners than all other Galileans? Not at all. Unless you turn to God, you, too, will die. And those eighteen in Jerusalem the other day, the ones crushed and killed when the Tower of Siloam collapsed and fell on them, do you think they were worse citizens than all other Jerusalemites? Not at all. Unless you turn to God, you, too, will die.”
6-7 Then he told them a story: “A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren’t any. He said to his gardener, ‘What’s going on here? For three years now I’ve come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?’
8-9 “The gardener said, ‘Let’s give it another year. I’ll dig around it and fertilize, and maybe it will produce next year; if it doesn’t, then chop it down.’”
The Gospel of the Lord. Praise to you Lord Christ.
Sermon
The Prayers
A Contemporary Creed
We believe in one God, the Almighty,
Creator of heaven and earth,
Source of all life and all love.
We believe in Jesus Christ, his only Son,
Fully God, fully human,
Savior of the world,
The risen King of kings.
We believe in the Holy Spirit,
The very breath and power of God,
Sustainer of our life in Christ.
We believe in the church, Christ’s body,
God’s family for the spiritually homeless,
Called to be Love and Light,
To pursue justice and show mercy,
To proclaim the Good News of Christ,
To work for the common good of humanity.
Amen.
Prayers of the People
At this time of great crisis for so many of your children and for our precious planet, we come to you God, imploring your help and inspiration.
In Lent, we remember how Jesus went into the desert for 40 days to pray. We pray that during this Lent we, too, take the time to look into our own values and our relationship with God.
We pray to the Lord.
Lord, hear our prayer.
We are all tempted to do wrong from time to time. We pray that we, like Jesus, have the strength to resist temptation and to do what is right.
We pray to the Lord.
Lord, hear our prayer.
Almighty God, Loving Father, we pray for the people of Ukraine and others afflicted by violence, for those suffering or afraid, for the wounded and the refugee. Be close to them and protect them.
We pray to the Lord.
Lord, hear our prayer.
We pray for world leaders, that compassion, strength and wisdom guide them in their decision making.
We pray to the Lord.
Lord, hear our prayer.
We pray for the better-off nations of the world, that in this and every moment of need, they may reach out in solidarity to their brothers and sisters.
We pray to the Lord.
Lord, hear our prayer.
We pray for this beautiful Earth, that an unstoppable movement arise in a spirit of determination to protect it.
We pray to the Lord.
Lord hear our prayer.
We bow our heads, close our eyes, and remember our own personal intentions, for those who have asked for our prayers, for those sick or suffering, for those on the prayer list, and for those that we now name silently or aloud. (Silence)
We pray to the Lord.
Lord hear our prayer.
We remember those who have died – those whom we love, all those we do not know but who are precious in God’s sight, and those that we now name silently or aloud. (Silence)
We pray to the Lord.
Lord hear our prayer.
We pray, Lord, that these our prayers, joined with those of people around the world, help guide those waging war on people and planet alike bring an end to this meaningless destruction and restore peace.
We make these prayers through Christ, Our Lord.
Amen.
The Peace
Announcements
The Holy Communion
Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God. Ephesians 5:2
During the Offertory, a hymn, psalm, or anthem may be sung.
Doxology
(Words: Isaac Watts (1674-1748), para. of Psalm 117; Music: Old 100th, melody from Pseaumes octante trois de David, 1551, alt.; harm. after Louis Bourgeois (1510?-1561?); Licensed for Use: CCLI Copyright License 20716203; CCLI Streaming License 20716210
Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the deacon or celebrant. The people stand while the offerings are presented and placed on the Altar.
The Great Thanksgiving
God is here
All is not lost
May our hearts be open
And able to receive
Let us give thanks for grace unending
That our world might one day be restored
We lift up our praise to you, Holy God of justice, who has promised to restore the beautiful Earth in which power is returned to those to whom it has been denied. God, who sent your son Jesus Christ to call for repentance from sin and proclaim freedom to the oppressed, in these forty days lead us into the desert of accountability. As Christ rejected The Deceiver while in the desert, call us to reject the demons of our time, cleansing the spirits of individualism and defensiveness, perfectionism and fear. Help us grow in wisdom and compassion that we may be the Body of Christ made whole once again. When we hide in our own comfort, challenge us. When we hoard power, humble us. When we see only one way, open before us new paths leading towards peace rooted in equity. As we prepare for the Easter feast, let us be joyful that you have prepared a seat for your whole human family and for all Creation at your table, calling us to join with angels and saints of every race and culture, praising you and saying:
Holy, holy, holy God, giver of gospel and law, heaven and earth reflect your beautiful diversity.
We adore you God. Blessed is the Savior who comes to bring the Holy Advocate into our world.
We adore you God.
God, our creator, you gave your only child to model for us the giving up of earthly power, radical love of neighbor, and sharing of all possessions, even giving up life and breath in the name of love.
On the night he was betrayed, our Savior took bread, and gave thanks, broke it, and gave it to the disciples saying “Take; eat; this is my body given over to you. Do this in remembrance of me.”
After supper, he took the cup and when he had given thanks, he shared freely, saying, “This cup is the new covenant in my blood, shed for you and for all people for the forgiveness of sin. Do this in remembrance of me.”
Let us proclaim the mystery of faith:
Christ has died, Christ is risen, Christ will come again.
With this bread, strengthen us for the Lenten journey of self-reflection, repentance, and Atonement.
With this wine, fill us with the fire to follow your call to deny ourselves and pick up our cross, the struggles we ourselves must face.
Knowing Jesus came to proclaim Good News to the poor and to free the oppressed, surrendering life for our salvation, we remember Jesus’ sacrificial passion. We proclaim his resurrection and the defeat of death. We live into the hope that he will return to restore our divided and unbalanced world.
Send now, we pray, the breath of Your Wisdom to permeate these gifts of bread and wine, that we may take into ourselves the Holy Spirit who is truth and conviction.
Through, with, and in Jesus, unified in the Holy Spirit, our gratitude and praise are yours, O God, now and forever.
Amen.
The Lord’s Prayer
And now, in the words that Jesus taught us, we pray:
Our Father, who art in heaven,
hallowed be thy name,
thy Kindgom come,
thy will be done,
on Earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For Thine is the Kingdom,
and the power, and the glory,
forever and ever. Amen.
Breaking of the Bread
Christ our Passover is sacrificed for us.
Therefore let us keep the feast.
These are the gifts of God for you, the people of God.
The congregation receives communion.
(AT THE COMMUNION: We encounter the Real Presence of our Lord and Savior Jesus Christ in this Sacrament of Holy Communion. All who desire a closer relationship with God are encouraged to come forward: for a Blessing or, if you are baptized, for the Bread and Wine.)
Prayer after Communion
Holy God, through your death, we are fed with the bread of life. Let us follow your way to the cross, to be for others a sign of your compassion and life. As you have fed us, let us go out to be part of feeding the world. Amen.
Blessing
May God lead you to openness that grants understanding. May God guide you to accountability that begins restoration. May God inspire you to transforming love that celebrates all people and all creation.
Closing Hymn
Dismissal
Go in peace to love and serve the Lord.
Thanks be to God.
Credits
Disrupt Worship Project, adapted by Fletcher Harper https://www.disruptworshipproject.com/lent-2021-christ-have-mercy/
Contemporary Creed – https://brandonacox.com/modern-creed/Prayers of the People – https://acireland.ie/prayers-of-the-faithful-4-2-2/