This bulletin includes the order of service as well as the readings for The Holy Eucharist Rite Two. The items in bold italics are intended for audience response.
Opening Hymn
Opening Acclamation
Blessed be God: Father, Son, and Holy Spirit.
And blessed be his kingdom, now and for ever. Amen.
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid.
Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may truly love you and worthily magnify your holy name, through Christ our Lord. Amen.
Gloria
Glory to God in the highest, and peace to his people on earth.
Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.
Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
The Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The Ministry of the Word
Old Testament
2 Samuel 5:1-5, 9-10
A reading from the second book of Samuel.
1-2 Before long all the tribes of Israel approached David in Hebron and said, “Look at us—your own flesh and blood! In time past when Saul was our king, you were the one who really ran the country. Even then God said to you, ‘You will shepherd my people Israel and you’ll be the prince.’”
3 All the leaders of Israel met with King David at Hebron, and the king made a treaty with them in the presence of God. And so they anointed David king over Israel.
4-5 David was thirty years old when he became king, and ruled for forty years. In Hebron he ruled Judah for seven and a half years. In Jerusalem he ruled all Israel and Judah for thirty-three years.
9-10 David made the fortress city his home and named it “City of David.” He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God-of-the-Angel-Armies was with him.
The word of the Lord. Thanks be to God.
Psalm
We follow the responsive recitation method for the Psalm, where the leader alternates verses with the congregation. The items in bold italics are intended for audience response.
Psalm 48
1-3 God majestic,
praise abounds in our God-city!
His sacred mountain,
breathtaking in its heights—earth’s joy.
Zion Mountain looms in the North,
city of the world-King.
God in his citadel peaks
undefeatable.
4-6 The kings got together,
they united and came.
They took one look and shook their heads,
they scattered and ran away.
They doubled up in pain
like a woman having a baby.
7-8 You smashed the ships of Tarshish
with a storm out of the East.
We heard about it, then we saw it
with our eyes—
In God’s city of Angel Armies,
in the city our God
Set on firm foundations,
firm forever.
9-10 We pondered your love-in-action, God,
waiting in your temple:
Your name, God, evokes a train
of Hallelujahs wherever
It is spoken, near and far;
your arms are heaped with goodness-in-action.
11 Be glad, Zion Mountain;
Dance, Judah’s daughters!
He does what he said he’d do!
12-14 Circle Zion, take her measure,
count her fortress peaks,
Gaze long at her sloping bulwark,
climb her citadel heights—
Then you can tell the next generation
detail by detail the story of God,
Our God forever,
who guides us till the end of time.
Epistle
2 Corinthians 12:2-10
A reading from Paul’s second letter to the Corinthians
1-5 You’ve forced me to talk this way, and I do it against my better judgment. But now that we’re at it, I may as well bring up the matter of visions and revelations that God gave me. For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.
6 If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.
7-10 Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,
My grace is enough; it’s all you need.
My strength comes into its own in your weakness.
Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.
The word of the Lord. Thanks be to God.
The Gospel
The Holy Gospel of our Lord Jesus Christ according to Mark.
Glory to you, Lord Christ.
Mark 6:1-13
1-2 He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise all of a sudden, get such ability?”
3 But in the next breath they were cutting him down: “He’s just a carpenter—Mary’s boy. We’ve known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?” They tripped over what little they knew about him and fell, sprawling. And they never got any further.
4-6 Jesus told them, “A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child.” Jesus wasn’t able to do much of anything there—he laid hands on a few sick people and healed them, that’s all. He couldn’t get over their stubbornness. He left and made a circuit of the other villages, teaching.
The Twelve
7-8 Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:
8-9 “Don’t think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.
10 “And no luxury inns. Get a modest place and be content there until you leave.
11 “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”
12-13 Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.
The Gospel of the Lord. Praise to you, Lord Christ.
The Sermon
The Nicene Creed
Now let us recite a creed, an affirmation of our faith:
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made.
For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for (+) the resurrection of the dead, and the life of the world to come. Amen.
The Prayers of the People
Form VI
The Leader and People pray responsively. During the silence after each bidding, the people offer their own prayers, either silently or aloud.
In peace, we pray to you, Lord God.
Silence
For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.
For this community, the nation, and the world;
For all who work for justice, freedom, and peace.
For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.
For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.
For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.
For Michael our Presiding Bishop, and Carly our Bishop; and for all bishops and other ministers;
For all who serve God in his Church.
For the special needs and concerns of this congregation.
Silence. The People may add their own petitions.
Hear us, Lord;
For your mercy is great.
We thank you, Lord, for all the blessings of this life.
Silence. The People may add their own thanksgivings.
We will exalt you, O God our King;
And praise your Name for ever and ever.
We pray for all who have died, that they may have a place in your eternal kingdom.
Silence. The People may add their own petitions.
Lord, let your loving-kindness be upon them;
Who put their trust in you.
Prayers Reader is now done, the Minister/Celebrant continues:
We pray to you also for the forgiveness of our sins.
Silence may be kept.
Have mercy upon us, most merciful Father; in your compassion forgive us our sins, known and unknown, things done and left undone; and so uphold us by your Spirit that we may live and serve you in newness of life, to the honor and glory of your Name; through Jesus Christ our Lord. Amen.
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
The Peace
The peace of our Savior be always with you.
And also with you.
Greet one another in the name of the Lord.
Announcements
The Holy Communion
Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God. Ephesians 5:2
During the Offertory, a hymn, psalm, or anthem may be sung.
Doxology
(Words: Isaac Watts (1674-1748), para. of Psalm 117; Music: Old 100th, melody from Pseaumes octante trois de David, 1551, alt.; harm. after Louis Bourgeois (1510?-1561?); Licensed for Use: CCLI Copyright License 20716203; CCLI Streaming License 20716210
Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the Altar. The people stand while the offerings are presented.
At the Presentation
All things come of you, O Lord;
And of your own have we given you.
The Great Thanksgiving
Eucharistic Prayer A
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.
For you are the source of light and life, you made us in your image, and called us to new life in Jesus Christ our Lord.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing/say this hymn to proclaim the glory of your Name:
Holy, Holy, Holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest.
Blessed is he who comes in the name of the Lord. Hosanna in the highest.
The people stand or kneel.
Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.
He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.
On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for all for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore we proclaim the mystery of faith:
Christ has died. Christ is risen. Christ will come again.
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen.
The Lord’s Prayer
And now, as our Savior Christ has taught us, we are bold to say,
Our Father, who art in heaven. hallowed be thy name.
Thy Kingdom come. Thy will be done, on Earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses,
as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For Thine is the Kingdom, the power and the glory,
forever and ever. Amen.
Breaking of the Bread
Alleluia. Christ our Passover is sacrificed for us.
Therefore let us keep the feast. Alleleuia.
The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
(AT THE COMMUNION: We encounter the Real Presence of our Lord and Savior Jesus Christ in this Sacrament of Holy Communion. All who desire a closer relationship with God are encouraged to come forward: for a Blessing or, if you are baptized, for the Bread and Wine.)
Post-Communion Prayer
Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen.
Blessing
The blessing of God, Creator, Redeemer and Sustainer of all, be with you now and always. Amen.
Closing Hymn
Dismissal
Let us go forth in the name of Christ
Thanks be to God. Alleluia, alleluia.