This bulletin includes the order of service as well as the readings for The Holy Eucharist Rite Two. The items in bold italics are intended for audience response.
Opening Hymn
Opening Acclamation
Blessed be God: Father, Son, and Holy Spirit.
And blessed be his kingdom, now and for ever. Amen.
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid.
Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may truly love you and worthily magnify your holy name, through Christ our Lord. Amen.
Gloria
Glory to God in the highest, and peace to his people on earth.
Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.
Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
The Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The Ministry of the Word
Old Testament
2 Samuel 11:1-15
A reading from the second book of Samuel.
When that time of year came around again, the anniversary of the Ammonite aggression, David dispatched Joab and his fighting men of Israel in full force to destroy the Ammonites for good. They laid siege to Rabbah, but David stayed in Jerusalem.
2-5 One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, “Isn’t this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?” David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of “purification” following her period.) Then she returned home. Before long she realized she was pregnant.
Later she sent word to David: “I’m pregnant.”
6 David then got in touch with Joab: “Send Uriah the Hittite to me.” Joab sent him.
7-8 When he arrived, David asked him for news from the front—how things were going with Joab and the troops and with the fighting. Then he said to Uriah, “Go home. Have a refreshing bath and a good night’s rest.”
8-9 After Uriah left the palace, an informant of the king was sent after him. But Uriah didn’t go home. He slept that night at the palace entrance, along with the king’s servants.
10 David was told that Uriah had not gone home. He asked Uriah, “Didn’t you just come off a hard trip? So why didn’t you go home?”
11 Uriah replied to David, “The Chest is out there with the fighting men of Israel and Judah—in tents. My master Joab and his servants are roughing it out in the fields. So, how can I go home and eat and drink and enjoy my wife? On your life, I’ll not do it!”
12-13 “All right,” said David, “have it your way. Stay for the day and I’ll send you back tomorrow.” So Uriah stayed in Jerusalem the rest of the day.
The next day David invited him to eat and drink with him, and David got him drunk. But in the evening Uriah again went out and slept with his master’s servants. He didn’t go home.
14-15 In the morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote, “Put Uriah in the front lines where the fighting is the fiercest. Then pull back and leave him exposed so that he’s sure to be killed.”
The word of the Lord. Thanks be to God.
Psalm
We follow the responsive recitation method for the Psalm, where the leader alternates verses with the congregation. The items in bold italics are intended for audience response.
Psalm 14
1 Bilious and bloated, they gas,
“God is gone.”
Their words are poison gas,
fouling the air; they poison
Rivers and skies;
thistles are their cash crop.
2 God sticks his head out of heaven.
He looks around.
He’s looking for someone not stupid—
one man, even, God-expectant,
just one God-ready woman.
3 He comes up empty. A string
of zeros. Useless, unshepherded
Sheep, taking turns pretending
to be Shepherd.
The ninety and nine
follow their fellow.
4 Don’t they know anything,
all these predators?
Don’t they know
they can’t get away with this—
Treating people like a fast-food meal
over which they’re too busy to pray?
5-6 Night is coming for them, and nightmares,
for God takes the side of victims.
Do you think you can mess
with the dreams of the poor?
You can’t, for God
makes their dreams come true.
7 Is there anyone around to save Israel?
Yes. God is around; God turns life around.
Turned-around Jacob skips rope,
turned-around Israel sings laughter.
Epistle
Ephesians 3:14-21
A reading from Paul’s letter to the Ephesians.
14-19 My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.
20-21 God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.
Glory to God in the church!
Glory to God in the Messiah, in Jesus!
Glory down all the generations!
Glory through all millennia! Oh, yes!
The word of the Lord. Thanks be to God.
The Third Reading
The third reading is from the book of John.
John 6:1-21
1-4 After this, Jesus went across the Sea of Galilee (some call it Tiberias). A huge crowd followed him, attracted by the miracles they had seen him do among the sick. When he got to the other side, he climbed a hill and sat down, surrounded by his disciples. It was nearly time for the Feast of Passover, kept annually by the Jews.
5-6 When Jesus looked out and saw that a large crowd had arrived, he said to Philip, “Where can we buy bread to feed these people?” He said this to stretch Philip’s faith. He already knew what he was going to do.
7 Philip answered, “Two hundred silver pieces wouldn’t be enough to buy bread for each person to get a piece.”
8-9 One of the disciples—it was Andrew, brother to Simon Peter—said, “There’s a little boy here who has five barley loaves and two fish. But that’s a drop in the bucket for a crowd like this.”
10-11 Jesus said, “Make the people sit down.” There was a nice carpet of green grass in this place. They sat down, about five thousand of them. Then Jesus took the bread and, having given thanks, gave it to those who were seated. He did the same with the fish. All ate as much as they wanted.
12-13 When the people had eaten their fill, he said to his disciples, “Gather the leftovers so nothing is wasted.” They went to work and filled twelve large baskets with leftovers from the five barley loaves.
14-15 The people realized that God was at work among them in what Jesus had just done. They said, “This is the Prophet for sure, God’s Prophet right here in Galilee!” Jesus saw that in their enthusiasm, they were about to grab him and make him king, so he slipped off and went back up the mountain to be by himself.
16-21 In the evening his disciples went down to the sea, got in the boat, and headed back across the water to Capernaum. It had grown quite dark and Jesus had not yet returned. A huge wind blew up, churning the sea. They were maybe three or four miles out when they saw Jesus walking on the sea, quite near the boat. They were scared senseless, but he reassured them, “It’s me. It’s all right. Don’t be afraid.” So they took him on board. In no time they reached land—the exact spot they were headed to.
The word of the Lord. Thanks be to God.
The Sermon
The Nicene Creed
Now let us recite a creed, an affirmation of our faith:
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made.
For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for (+) the resurrection of the dead, and the life of the world to come. Amen.
The Prayers of the People
Form VI
The Leader and People pray responsively. During the silence after each bidding, the people offer their own prayers, either silently or aloud.
In peace, we pray to you, Lord God.
Silence
For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.
For this community, the nation, and the world;
For all who work for justice, freedom, and peace.
For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.
For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.
For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.
For Michael our Presiding Bishop, and Carly our Bishop; and for all bishops and other ministers;
For all who serve God in his Church.
For the special needs and concerns of this congregation.
Silence. The People may add their own petitions.
Hear us, Lord;
For your mercy is great.
We thank you, Lord, for all the blessings of this life.
Silence. The People may add their own thanksgivings.
We will exalt you, O God our King;
And praise your Name for ever and ever.
We pray for all who have died, that they may have a place in your eternal kingdom.
Silence. The People may add their own petitions.
Lord, let your loving-kindness be upon them;
Who put their trust in you.
Prayers Reader is now done, the Minister/Celebrant continues:
We pray to you also for the forgiveness of our sins.
Silence may be kept.
Have mercy upon us, most merciful Father; in your compassion forgive us our sins, known and unknown, things done and left undone; and so uphold us by your Spirit that we may live and serve you in newness of life, to the honor and glory of your Name; through Jesus Christ our Lord. Amen.
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
The Peace
The peace of our Savior be always with you.
And also with you.
Greet one another in the name of the Lord.
Announcements
The Holy Communion
Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God. Ephesians 5:2
During the Offertory, a hymn, psalm, or anthem may be sung.
Doxology
(Words: Isaac Watts (1674-1748), para. of Psalm 117; Music: Old 100th, melody from Pseaumes octante trois de David, 1551, alt.; harm. after Louis Bourgeois (1510?-1561?); Licensed for Use: CCLI Copyright License 20716203; CCLI Streaming License 20716210
Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the Altar. The people stand while the offerings are presented.
At the Presentation
All things come of you, O Lord;
And of your own have we given you.
The Great Thanksgiving
Eucharistic Prayer A
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.
For you are the source of light and life, you made us in your image, and called us to new life in Jesus Christ our Lord.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing/say this hymn to proclaim the glory of your Name:
Holy, Holy, Holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest.
Blessed is he who comes in the name of the Lord. Hosanna in the highest.
The people stand or kneel.
Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.
He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.
On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for all for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore we proclaim the mystery of faith:
Christ has died. Christ is risen. Christ will come again.
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen.
The Lord’s Prayer
And now, as our Savior Christ has taught us, we are bold to say,
Our Father, who art in heaven. hallowed be thy name.
Thy Kingdom come. Thy will be done, on Earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses,
as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For Thine is the Kingdom, the power and the glory,
forever and ever. Amen.
Breaking of the Bread
Alleluia. Christ our Passover is sacrificed for us.
Therefore let us keep the feast. Alleleuia.
The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
(AT THE COMMUNION: We encounter the Real Presence of our Lord and Savior Jesus Christ in this Sacrament of Holy Communion. All who desire a closer relationship with God are encouraged to come forward: for a Blessing or, if you are baptized, for the Bread and Wine.)
Post-Communion Prayer
Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen.
Blessing
The blessing of God, Creator, Redeemer and Sustainer of all, be with you now and always. Amen.
Closing Hymn
Dismissal
Let us go forth in the name of Christ
Thanks be to God. Alleluia, alleluia.