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Home » Posts » July 21, 2024 – Ninth Sunday after Pentecost

July 21, 2024 – Ninth Sunday after Pentecost

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‎‎‎‎‎‎‎‎This bulletin includes the order of service as well as the readings for The Holy Eucharist Rite Two. The items in bold italics are intended for audience response.

Opening Hymn

Opening Acclamation

Blessed be God: Father, Son, and Holy Spirit.
And blessed be his kingdom, now and for ever. Amen.

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid.
Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may truly love you and worthily magnify your holy name, through Christ our Lord.  Amen.

Gloria

Glory to God in the highest, and peace to his people on earth.

Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

The Collect of the Day 

The Lord be with you.
And also with you.
Let us pray.

Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

The Ministry of the Word

Old Testament
2 Samuel 7:1-14a

A reading from the second book of Samuel.

1-2 Before long, the king made himself at home and God gave him peace from all his enemies. Then one day King David said to Nathan the prophet, “Look at this: Here I am, comfortable in a luxurious house of cedar, and the Chest of God sits in a plain tent.”

Nathan told the king, “Whatever is on your heart, go and do it. God is with you.”

4-7 But that night, the word of God came to Nathan saying, “Go and tell my servant David: This is God’s word on the matter: You’re going to build a ‘house’ for me to live in? Why, I haven’t lived in a ‘house’ from the time I brought the children of Israel up from Egypt till now. All that time I’ve moved about with nothing but a tent. And in all my travels with Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven’t you built me a house of cedar?’

8-11 “So here is what you are to tell my servant David: The God-of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I’m making you famous, to be ranked with the great names on earth. And I’m going to set aside a place for my people Israel and plant them there so they’ll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I’m going to give you peace from all your enemies.

11-16 “Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you’re buried with your ancestors, then I’ll raise up your child, your own flesh and blood, to succeed you, and I’ll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom’s rule permanently. I’ll be a father to him, and he’ll be a son to me. When he does wrong, I’ll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I’ll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I’m keeping my eye on them! And your royal throne will always be there, rock solid.”

The word of the Lord. Thanks be to God.

Psalm

We follow the responsive recitation method for the Psalm, where the leader alternates verses with the congregation. The items in bold italics are intended for audience response.

Psalm 89:20-37

I found David, my servant,
    poured holy oil on his head,
And I’ll keep my hand steadily on him,
    yes, I’ll stick with him through thick and thin.

No enemy will get the best of him,
    no scoundrel will do him in.
I’ll weed out all who oppose him,
    I’ll clean out all who hate him.

I’m with him for good and I’ll love him forever;
    I’ve set him on high—he’s riding high!
I’ve put Ocean in his one hand, River in the other;
    he’ll call out, ‘Oh, my Father—my God, my Rock of Salvation!’
Yes, I’m setting him apart as the First of the royal line,
    High King over all of earth’s kings.
I’ll preserve him eternally in my love,
    I’ll faithfully do all I so solemnly promised.
I’ll guarantee his family tree
    and underwrite his rule.
If his children refuse to do what I tell them,
    if they refuse to walk in the way I show them,
If they spit on the directions I give them
    and tear up the rules I post for them—
I’ll rub their faces in the dirt of their rebellion
    and make them face the music.
But I’ll never throw them out,
    never abandon or disown them.
Do you think I’d withdraw my holy promise?
    or take back words I’d already spoken?
I’ve given my word, my whole and holy word;
    do you think I would lie to David?
His family tree is here for good,
    his sovereignty as sure as the sun,
Dependable as the phases of the moon,
    inescapable as weather.

Epistle
Ephesians 2:11-22

A reading from Paul’s letter to the Ephesians.

11-13 But don’t take any of this for granted. It was only yesterday that you outsiders to God’s ways had no idea of any of this, didn’t know the first thing about the way God works, hadn’t the faintest idea of Christ. You knew nothing of that rich history of God’s covenants and promises in Israel, hadn’t a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.

14-15 The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.

16-18 Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.

19-22 That’s plain enough, isn’t it? You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.

The word of the Lord. Thanks be to God.

The Gospel 

The Holy Gospel of our Lord Jesus Christ according to Mark.
Glory to you, Lord Christ.

Mark 6:30-34, 53-56

30-31 The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.

32-34 So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.

53-56 They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that’s all. And whoever touched him became well.

The Gospel of the Lord. Praise to you, Lord Christ.

The Sermon

The Nicene Creed

Now let us recite a creed, an affirmation of our faith:

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made.

For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.

We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for (+) the resurrection of the dead, and the life of the world to come. Amen.

The Prayers of the People

Form VI

The Leader and People pray responsively. During the silence after each bidding, the people offer their own prayers, either silently or aloud.

In peace, we pray to you, Lord God.
Silence

For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.

For this community, the nation, and the world;
For all who work for justice, freedom, and peace.

For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.

For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.

For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.

For Michael our Presiding Bishop, and Carly our Bishop; and for all bishops and other ministers;
For all who serve God in his Church.

For the special needs and concerns of this congregation.
Silence. The People may add their own petitions.

Hear us, Lord;
For your mercy is great.

We thank you, Lord, for all the blessings of this life.
Silence. The People may add their own thanksgivings.

We will exalt you, O God our King;
And praise your Name for ever and ever.

We pray for all who have died, that they may have a place in your eternal kingdom.
Silence. The People may add their own petitions.

Lord, let your loving-kindness be upon them;
Who put their trust in you.

Prayers Reader is now done, the Minister/Celebrant continues:

We pray to you also for the forgiveness of our sins.
Silence may be kept.

Have mercy upon us, most merciful Father; in your compassion forgive us our sins, known and unknown, things done and left undone; and so uphold us by your Spirit that we may live and serve you in newness of life, to the honor and glory of your Name; through Jesus Christ our Lord.  Amen.

Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.

The Peace 

The peace of our Savior be always with you.
And also with you. 
Greet one another in the name of the Lord. 

Announcements

The Holy Communion

Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God.   Ephesians 5:2

During the Offertory, a hymn, psalm, or anthem may be sung.

Doxology

(Words: Isaac Watts (1674-1748), para. of Psalm 117; Music: Old 100th, melody from Pseaumes octante trois de David, 1551, alt.; harm. after Louis Bourgeois (1510?-1561?); Licensed for Use: CCLI Copyright License 20716203; CCLI Streaming License 20716210

Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the Altar. The people stand while the offerings are presented.

At the Presentation 

All things come of you, O Lord;
And of your own have we given you. 

The Great Thanksgiving

Eucharistic Prayer A

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.

For you are the source of light and life, you made us in your image, and called us to new life in Jesus Christ our Lord.

Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing/say this hymn to proclaim the glory of your Name:

Holy, Holy, Holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest.

Blessed is he who comes in the name of the Lord. Hosanna in the highest.
The people stand or kneel.

Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.

He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.

On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for all for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Therefore we proclaim the mystery of faith:

Christ has died. Christ is risen. Christ will come again.

We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.

Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.

All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen. 

The Lord’s Prayer

And now, as our Savior Christ has taught us, we are bold to say,

Our Father, who art in heaven. hallowed be thy name.
Thy Kingdom come. Thy will be done, on Earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses,
as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For Thine is the Kingdom, the power and the glory,
forever and ever. Amen.

Breaking of the Bread

Alleluia. Christ our Passover is sacrificed for us.
Therefore let us keep the feast. Alleleuia.
The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.

(AT THE COMMUNION: We encounter the Real Presence of our Lord and Savior Jesus Christ in this Sacrament of Holy Communion. All who desire a closer relationship with God are encouraged to come forward: for a Blessing or, if you are baptized, for the Bread and Wine.)

Post-Communion Prayer 

Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen.

Blessing

The blessing of God, Creator, Redeemer and Sustainer of all, be with you now and always. Amen.

Closing Hymn

Dismissal

Let us go forth in the name of Christ
Thanks be to God. Alleluia, alleluia.

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