August 10, 2025 – Ninth Sunday after Pentecost

This bulletin includes the order of service as well as the readings for The Holy Eucharist Rite Two. The items in bold italics are intended for audience response.

Opening Hymn

Opening Acclamation

Blessed be God: Father, Son, and Holy Spirit.
And blessed be his kingdom, now and for ever. Amen.

Almighty God, to you all hearts are open, all desires known, and to you no secrets are hid.
Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may truly love you and worthily magnify your holy name, through Christ our Lord.  AMEN.

Gloria

Glory to God in the highest, and peace to his people on earth.

Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

The Collect of the Day 

The Lord be with you.
And also with you.
Let us pray.

Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Ministry of the Word

Old Testament
Isaiah 1:1, 10-20

A reading from the book of Isaiah.

1 The vision that Isaiah son of Amoz saw regarding Judah and Jerusalem during the times of the kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.

¹⁰ “Listen to my Message,
    you Sodom-schooled leaders.
Receive God’s revelation,
    you Gomorrah-schooled people.

^11-12 “Why this frenzy of sacrifices?”
    God’s asking.
“Don’t you think I’ve had my fill of burnt sacrifices,
    rams and plump grain-fed calves?
Don’t you think I’ve had my fill
    of blood from bulls, lambs, and goats?
When you come before me,
    whoever gave you the idea of acting like this,
Running here and there, doing this and that—
    all this sheer commotion in the place provided for worship?

^13-17 “Quit your worship charades.
    I can’t stand your trivial religious games:
Monthly conferences, weekly Sabbaths, special meetings—
    meetings, meetings, meetings—I can’t stand one more!
Meetings for this, meetings for that. I hate them!
    You’ve worn me out!
I’m sick of your religion, religion, religion,
    while you go right on sinning.
When you put on your next prayer-performance,
    I’ll be looking the other way.
No matter how long or loud or often you pray,
    I’ll not be listening.
And do you know why? Because you’ve been tearing
    people to pieces, and your hands are bloody.
Go home and wash up.
    Clean up your act.
Sweep your lives clean of your evildoings
    so I don’t have to look at them any longer.
Say no to wrong.
    Learn to do good.
Work for justice.
    Help the down-and-out.
Stand up for the homeless.
    Go to bat for the defenseless.

^18-20 “Come. Sit down. Let’s argue this out.”
    This is God’s Message:
“If your sins are blood-red,
    they’ll be snow-white.
If they’re red like crimson,
    they’ll be like wool.
If you’ll willingly obey,
    you’ll feast like kings.
But if you’re willful and stubborn,
    you’ll die like dogs.”
That’s right. God says so.

The word of the Lord. Thanks be to God.

Psalm

We follow the responsive recitation method for the Psalm, where the leader alternates verses with the congregation. The items in bold italics are intended for audience response.

Psalm 50:1-8, 23-24

50 ^1-3 The God of gods—it’s God!—speaks out, shouts, “Earth!”
    welcomes the sun in the east,
    farewells the disappearing sun in the west.
From the dazzle of Zion,
    God blazes into view.
Our God makes his entrance,
    he’s not shy in his coming.
Starbursts of fireworks precede him.

^4-5 He summons heaven and earth as a jury,
    he’s taking his people to court:
“Round up my saints who swore
    on the Bible their loyalty to me.”

⁶ The whole cosmos attests to the fairness of this court,
    that here God is judge.

^7-8 “Are you listening, dear people? I’m getting ready to speak;
    Israel, I’m about ready to bring you to trial.
This is God, your God,
    speaking to you.
I don’t find fault with your acts of worship,
    the frequent burnt sacrifices you offer.

^23-24 “Time’s up for playing fast and
    loose with me.
I’m ready to pass sentence,
    and there’s no help in sight!
It’s the praising life that honors me.
    As soon as you set your foot on the Way,
I’ll show you my salvation.”

Epistle
Hebrews 11:1-3, 8-16

A reading from Paul’s letter to the Hebrews

11 ^1-2 The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.

³ By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.

^8-10 By an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left he had no idea where he was going. By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise. Abraham did it by keeping his eye on an unseen city with real, eternal foundations—the City designed and built by God.

^11-12 By faith, barren Sarah was able to become pregnant, old woman as she was at the time, because she believed the One who made a promise would do what he said. That’s how it happened that from one man’s dead and shriveled loins there are now people numbering into the millions.

^13-16 Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them.

The word of the Lord. Thanks be to God.

The Third Reading

The third reading is from Luke.

Luke 12:32-40

³² Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.

^33-34 “Be generous. Give to the poor. Get yourselves a bank that can’t go bankrupt, a bank in heaven far from bankrobbers, safe from embezzlers, a bank you can bank on. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.

^35-38 “Keep your shirts on; keep the lights on! Be like house servants waiting for their master to come back from his honeymoon, awake and ready to open the door when he arrives and knocks. Lucky the servants whom the master finds on watch! He’ll put on an apron, sit them at the table, and serve them a meal, sharing his wedding feast with them. It doesn’t matter what time of the night he arrives; they’re awake—and so blessed!

^39-40 “You know that if the house owner had known what night the burglar was coming, he wouldn’t have stayed out late and left the place unlocked. So don’t you be lazy and careless. Just when you don’t expect him, the Son of Man will show up.”

The Gospel of the Lord. Praise to you, Lord Christ.

The Sermon

The Nicene Creed

Now let us recite a creed, an affirmation of our faith:

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made.

For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.

We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for (+) the resurrection of the dead, and the life of the world to come. Amen.

The Prayers of the People

Form VI

The Leader and People pray responsively. During the silence after each bidding, the people offer their own prayers, either silently or aloud.

In peace, we pray to you, Lord God.
Silence

For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.

For this community, the nation, and the world;
For all who work for justice, freedom, and peace.

For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.

For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.

For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.

For Michael our Presiding Bishop, and Carly our Bishop; and for all bishops and other ministers;
For all who serve God in his Church.

For the special needs and concerns of this congregation.
Silence is kept for several seconds while people add their own petitions.

Hear us, Lord;
For your mercy is great.

We thank you, Lord, for all the blessings of this life.
Silence is kept for several seconds while people add their own petitions.

We will exalt you, O God our King;
And praise your Name for ever and ever.

We pray for all who have died, that they may have a place in your eternal kingdom.
Silence is kept for several seconds while people add their own petitions.

Lord, let your loving-kindness be upon them;
Who put their trust in you.

Prayers Reader is now done, the Minister/Celebrant continues:

We pray to you also for the forgiveness of our sins.
Silence is kept for a time.

Have mercy upon us, most merciful Father; in your compassion forgive us our sins, known and unknown, things done and left undone; and so uphold us by your Spirit that we may live and serve you in newness of life, to the honor and glory of your Name; through Jesus Christ our Lord.  Amen.

Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.

The Peace 

The peace of our Savior be always with you.
And also with you. 
Greet one another in the name of the Lord. 

Announcements

The Holy Communion

Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God.   Ephesians 5:2

During the Offertory, a hymn, psalm, or anthem may be sung.

Doxology

(Words: Isaac Watts (1674-1748), para. of Psalm 117; Music: Old 100th, melody from Pseaumes octante trois de David, 1551, alt.; harm. after Louis Bourgeois (1510?-1561?); Licensed for Use: CCLI Copyright License 20716203; CCLI Streaming License 20716210

Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the Altar. The people stand while the offerings are presented.

At the Presentation 

All things come of you, O Lord;
And of your own have we given you. 

The Great Thanksgiving

Eucharistic Prayer A

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.

For you are the source of light and life, you made us in your image, and called us to new life in Jesus Christ our Lord.

Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing/say this hymn to proclaim the glory of your Name:

Holy, Holy, Holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest.

Blessed is he who comes in the name of the Lord. Hosanna in the highest.
The people stand or kneel.

Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.

He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.

On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for all for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Therefore we proclaim the mystery of faith:

Christ has died. Christ is risen. Christ will come again.

We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.

Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.

All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen. 

The Lord’s Prayer

And now, as our Savior Christ has taught us, we are bold to say,

Our Father, who art in heaven. hallowed be thy name.
Thy Kingdom come. Thy will be done, on Earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses,
as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For Thine is the Kingdom, the power and the glory,
forever and ever. Amen.

Breaking of the Bread

Alleluia. Christ our Passover is sacrificed for us.
Therefore let us keep the feast. Alleleuia.
The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.

(AT THE COMMUNION: We encounter the Real Presence of our Lord and Savior Jesus Christ in this Sacrament of Holy Communion. All who desire a closer relationship with God are encouraged to come forward: for a Blessing or, if you are baptized, for the Bread and Wine.)

Post-Communion Prayer 

Precious Savior, out of your abundance you have fed us what we need, sparing none of your good gifts in Jesus Christ. Thank you, Lord. Now may we live as you taught us to, open to the depth of your presence in our lives and the lives of all, and ready to follow where You lead. AMEN.

Blessing

Let’s extend our hands over one another for a final blessing:

May we all the power to live life fully, The grace and passion to love generously, and the courage to be all we can be!

And the blessing of God, Creator, Redeemer and Sustainer of all, be with you now and always. Amen.

Closing Hymn

Dismissal

Let us go forth in the name of Christ
Thanks be to God. Alleluia, alleluia.