This bulletin includes the order of service for the Season of Lent. The items in bold italics are intended for audience response.
Opening Hymn
Opening Acclamation
Presider: Blessed be the God of Sarai revealed as Sarah, Jacob who became Israel, and Simon called Peter.
People: Blessed be the God who comes among us, reconciles us, and sets us free.
God of growth and transformation, you promise us abundant new life. Teach us to welcome the discomfort and challenge of growth as part of the meaning of picking up our cross to follow you. Help us to carry our share of the world’s burden so all may know your liberating love. Amen.
(Silent Reflection)
Kyrie
Hear the promise of God, who gives life to the dead and calls into existence the things that do not exist: we are all saved by faith. Through God’s love, mercy, and justice, and by God’s choosing, we have all been set free. Now, with renewed hearts, let us serve others and honor the world God made, knowing the good news we have received is for all people. Amen.
Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
Blessed are you, God of growth and discovery; yours is the inspiration that has altered and changed our lives; yours is the power that has brought us to new dangers and opportunities. Set us, your new creation, to walk through this new world, watching and learning, loving and trusting, until your kingdom comes. Amen.
The Ministry of the Word
Old Testament
A Reading from the Book of Genesis.
When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.” Then Abram fell on his face; and God said to him,
“As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.
I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.
God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.” Then Abraham fell on his face and laughed, and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah, who is ninety years old, bear a child?”
Psalm
We follow the responsive recitation method for the Psalm, where the leader alternates verses with the congregation. The items in bold italics are intended for audience response.
God, brilliant Lord,
yours is a household name.
Nursing infants gurgle choruses about you;
toddlers shout the songs
That drown out enemy talk,
and silence uncaring babble.
I look up at your macro-skies, dark and enormous,
your handmade sky-jewelry,
Moon and stars mounted in their settings.
Then I look at my micro-self and wonder,
Why do you bother with us?
Why take a second look our way?
Yet we’ve so narrowly missed being gods,
bright with Eden’s dawn light.
You put us in charge of your handcrafted world,
repeated to us your Genesis-charge,
Made us stewards of sheep and cattle,
even animals out in the wild,
Birds flying and fish swimming,
whales singing in the ocean deeps.
God, brilliant Lord,
your name echoes around the world.
Epistle
A reading from Pauls’ letter to the Corinthians
Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life emerges! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
The word of the Lord. Thanks be to God.
Gospel
The Holy Gospel of our Lord Jesus Christ according to Matthew.
Glory to you, Lord Christ.
When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”
They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”
He pressed them, “And how about you? Who do you say I am?”
Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”
Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.
“And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”
The Gospel of the Lord. Praise to you Lord Christ.
Sermon – Hannah Allen
Rite of Renaming
Presider
Hear the invitation of God:
From now on, therefore, we regard no one according to the flesh; even though we once knew Christ according to the flesh, we know people no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. (2 Cor 5:16-20)
The Presider turns to the candidate, asking,
How do you respond to God’s invitation?
Candidate
I am a new creation, grateful to embody Christ’s image.
Presider: We are here to affirm the name of Hannah. This name expresses who Hannah is and who she is becoming, through the grace of God. We honor the name given to her by her parents and acknowledge that the time has come to declare a new name. We honor the name she has chosen, and acknowledge those loved ones who have made holy space for a new name to be spoken. This new name is the culmination of a journey of discovery and, at the same time, a new beginning.
Turning to the gathered community, the Presider asks,
Will you do all in your power to assist Hannah to embody Christ’s message of reconciliation?
People
We will.
Presider
Will you honor Hannah in name and in spirit as she continues on her path?
People
We will.
Presider
Dynamic and holy God, we remember how you changed the names of Abraham and Sarah, as they set out to follow you. We marvel that you changed the name of Jacob, after a long night of wrestling with you. We recall our ancestors in the faith who were given new names as their vocations to serve you were revealed. We now declare publicly and affirm the name you have bestowed upon Hannah.
All lay hands upon the head of the candidate, or upon the shoulders of those around the candidate.
Presider
Hannah, receive the blessing of God, the Holy and Undivided Trinity. Walk in the Spirit, this day and always, knowing that God has made an everlasting covenant with you that shall never be cut off. Amen.
Jesus said, ‘Rejoice that your names are written in heaven.” (Luke 10:20)
People
Amen. Alleluia.
The Presider concludes with one of the following collects:
Holy One of blessing, you created us in your image and pronounced us good. We give you thanks for the gift of life itself. We thank you for our individual names, which connect us to the One who spoke all creation into being. We rejoice in our shared calling to the ministry of reconciliation. Amen.
Prayers of the People
At this time of great crisis for so many of your children and for our precious planet, we come to you God, imploring your help and inspiration.
In Lent, we remember how Jesus went into the desert for 40 days to pray. We pray that during this Lent we, too, take the time to look into our own values and our relationship with God.
We pray to the Lord.
Lord, hear our prayer.
We are all tempted to do wrong from time to time. We pray that we, like Jesus, have the strength to resist temptation and to do what is right.
We pray to the Lord.
Lord, hear our prayer.
Almighty God, Loving Father, we pray for the people of Ukraine and others afflicted by violence, for those suffering or afraid, for the wounded and the refugee. Be close to them and protect them.
We pray to the Lord.
Lord, hear our prayer.
We pray for world leaders, that compassion, strength and wisdom guide them in their decision making.
We pray to the Lord.
Lord, hear our prayer.
We pray for the better-off nations of the world, that in this and every moment of need, they may reach out in solidarity to their brothers and sisters.
We pray to the Lord.
Lord, hear our prayer.
We pray for this beautiful Earth, that an unstoppable movement arise in a spirit of determination to protect it.
We pray to the Lord.
Lord hear our prayer.
We bow our heads, close our eyes, and remember our own personal intentions, for those who have asked for our prayers, for those sick or suffering, for those on the prayer list, and for those that we now name silently or aloud. (Silence)
We pray to the Lord.
Lord hear our prayer.
We remember those who have died – those whom we love, all those we do not know but who are precious in God’s sight, and those that we now name silently or aloud. (Silence)
We pray to the Lord.
Lord hear our prayer.
We pray, Lord, that these our prayers, joined with those of people around the world, help guide those waging war on people and planet alike bring an end to this meaningless destruction and restore peace.
We make these prayers through Christ, Our Lord.
Amen.
The Peace
Announcements
The Holy Communion
Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God. Ephesians 5:2
During the Offertory, a hymn, psalm, or anthem may be sung.
Doxology

(Words: Isaac Watts (1674-1748), para. of Psalm 117; Music: Old 100th, melody from Pseaumes octante trois de David, 1551, alt.; harm. after Louis Bourgeois (1510?-1561?); Licensed for Use: CCLI Copyright License 20716203; CCLI Streaming License 20716210
Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the deacon or celebrant. The people stand while the offerings are presented and placed on the Altar.
The Great Thanksgiving
God is here
All is not lost
May our hearts be open
And able to receive
Let us give thanks for grace unending
That our world might one day be restored
We lift up our praise to you, Holy God, who has promised to restore the beautiful Earth in which power is returned to those to whom it has been denied. God, who sent your son Jesus Christ to call for repentance from sin and proclaim freedom to the oppressed, in these forty days lead us into the desert of accountability. As Christ rejected The Deceiver while in the desert, call us to reject the demons of our time. Help us grow in wisdom and compassion that we may be the Body of Christ made whole once again. When we hide in our own comfort, challenge us. When we hoard power, humble us. When we see only one way, open before us new paths leading towards peace. As we prepare for the Easter feast, let us be joyful that you have prepared a seat for your whole human family and for all Creation at your table, calling us to join with angels and saints of every race and culture, praising you and saying:
Holy, holy, holy God, giver of gospel and law, heaven and earth reflect your beautiful diversity.
We adore you God. Blessed is the Savior who comes to bring the Holy Advocate into our world.
We adore you God.
God, our creator, you gave your only child to model for us the giving up of earthly power, true love of neighbor, sharing of possessions, even giving up life and breath in the name of love.
On the night he was betrayed, our Savior took bread, and gave thanks, broke it, and gave it to the disciples saying “Take; eat; this is my body given over to you. Do this in remembrance of me.”
After supper, he took the cup and when he had given thanks, he shared freely, saying, “This cup is the new covenant in my blood, shed for you and for all people for the forgiveness of sin. Do this in remembrance of me.”
Let us proclaim the mystery of faith:
Christ has died, Christ is risen, Christ will come again.
With this bread, strengthen us for the Lenten journey of self-reflection and repentance.
With this wine, fill us with the fire to follow your call to deny ourselves and pick up our cross, the struggles we ourselves must face.
Knowing Jesus came to proclaim Good News to the poor and to free the oppressed, surrendering life for our salvation, we remember Jesus’ passion, resurrection and defeat of death. We live into the hope that he will return to restore our divided and unbalanced world.
Send now, we pray, the breath of Your Wisdom to permeate these gifts of bread and wine, that we may take into ourselves the Holy Spirit who is truth and conviction.
Through, with, and in Jesus, unified in the Holy Spirit, our gratitude and praise are yours, O God, now and forever.
Amen.
The Lord’s Prayer
And now, in the words that Jesus taught us, we pray:
Our Father, who art in heaven,
hallowed be thy name,
thy Kindgom come,
thy will be done,
on Earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For Thine is the Kingdom,
and the power, and the glory,
forever and ever. Amen.
Breaking of the Bread
Christ our Passover is sacrificed for us.
Therefore let us keep the feast.
These are the gifts of God for you, the people of God.
The congregation receives communion.
(AT THE COMMUNION: We encounter the Real Presence of our Lord and Savior Jesus Christ in this Sacrament of Holy Communion. All who desire a closer relationship with God are encouraged to come forward: for a Blessing or, if you are baptized, for the Bread and Wine.)
Prayer after Communion
Holy God, through your death, we are fed with the bread of life. Let us follow your way to the cross, to be for others a sign of your compassion and life. As you have fed us, let us go out to be part of feeding the world. Amen.
Blessing
May God lead you to openness that grants understanding. May God guide you to accountability that begins restoration. May God inspire you to transforming love that celebrates all people and all creation.
Closing Hymn
Dismissal
Go in peace to love and serve the Lord.
Thanks be to God.
Credits
Disrupt Worship Project, adapted by Fletcher Harper https://www.disruptworshipproject.com/lent-2021-christ-have-mercy/
Contemporary Creed – https://brandonacox.com/modern-creed/Prayers of the People – https://acireland.ie/prayers-of-the-faithful-4-2-2/