This bulletin includes the order of service for the Sundays in Easter.
The items in bold italics are intended for audience response.
Opening Hymn
Opening Sentence
Christ yesterday and today,
the beginning and the end,
Alpha and Omega, all time belongs to him, and all ages;
to him be glory and power, through every age and forever. Amen.
Almighty God, to you all hearts are open, all desires known, and to you no secrets are hid. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may truly love you and worthily magnify your holy name, through Christ our Lord. AMEN.
Lighting the Easter Candle
Member of the Congregation:
This is the day when our Lord Jesus Christ passes from death to life. Throughout the world Christians celebrate the awesome power of God. As we hear this sacred word and proclaim all that God has done, we can be confident that we shall share in Christ’s victory over death and live with God forever.
An acolyte or child lights the Easter Candle.
Member of the Congregation:
May the light of Christ, rising in glory, banish all darkness from our hearts and minds. The light of Christ.
Thanks be to God.
Easter Canticle
Rejoice, heavenly powers! Sing, choirs of angels!
O Universe, dance around God’s throne!
Jesus Christ, our Lord, is risen!
Sound the victorious trumpet of salvation!
Rejoice, O earth, in glory, revealing the splendour of your creation,
radiant in the brightness of your triumphant Sovereign!
Christ has conquered! Now God’s life and glory fill you!
Darkness vanishes forever!
Rejoice, O Mother Church! Exult in glory!
The risen Saviour, our Lord of life, shines upon you!
Let all God’s people sing and shout for joy. AMEN!
The Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Ministry of the Word
Old Testament
Acts 8:26-40
26-28 Later God’s angel spoke to Philip: “At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza.” He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.
29-30 The Spirit told Philip, “Climb into the chariot.” Running up alongside, Philip heard the eunuch reading Isaiah and asked, “Do you understand what you’re reading?”
31-33 He answered, “How can I without some help?” and invited Philip into the chariot with him. The passage he was reading was this:
As a sheep led to slaughter,
and quiet as a lamb being sheared,
He was silent, saying nothing.
He was mocked and put down, never got a fair trial.
But who now can count his kin
since he’s been taken from the earth?
34-35 The eunuch said, “Tell me, who is the prophet talking about: himself or some other?” Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.
36-39 As they continued down the road, they came to a stream of water. The eunuch said, “Here’s water. Why can’t I be baptized?” He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn’t mind. He had what he’d come for and went on down the road as happy as he could be.
40 Philip showed up in Azotus and continued north, preaching the Message in all the villages along that route until he arrived at Caesarea.
The word of the Lord. Thanks be to God.
Psalm
We follow the responsive recitation method for the Psalm, where the leader alternates verses with the congregation. In reading, a distinct pause should be made at the asterisk. The items in bold italics are intended for audience response.
Psalm 22:24-30
Here’s the story I’ll tell my friends when they come to worship,
and punctuate it with Hallelujahs:
Shout Hallelujah, you God-worshipers;
give glory, you sons of Jacob;
adore him, you daughters of Israel.
He has never let you down,
never looked the other way
when you were being kicked around.
He has never wandered off to do his own thing;
he has been right there, listening.
25-26 Here in this great gathering for worship
I have discovered this praise-life.
And I’ll do what I promised right here
in front of the God-worshipers.
Down-and-outers sit at God’s table
and eat their fill.
Everyone on the hunt for God
is here, praising him.
“Live it up, from head to toe.
Don’t ever quit!”
27-28 From the four corners of the earth
people are coming to their senses,
are running back to God.
Long-lost families
are falling on their faces before him.
God has taken charge;
from now on he has the last word.
29 All the power-mongers are before him
—worshiping!
All the poor and powerless, too
—worshiping!
Along with those who never got it together
—worshiping!
30-31 Our children and their children
will get in on this
As the word is passed along
from parent to child.
Babies not yet conceived
will hear the good news—
that God does what he says.
Epistle
1 John 4:7-21
7-10 My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.
11-12 My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love!
13-16 This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.
17-18 God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.
19 We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first.
20-21 If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.
The word of the Lord. Thanks be to God.
The Gospel
The Holy Gospel of our Lord Jesus Christ according to John.
Glory to you, Lord Christ.
John 15:1-8
1-3 “I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.
4 “Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.
5-8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
The Gospel of the Lord. Praise to you, Lord Christ.
The Sermon
A Contemporary Creed
Now let us recite a creed, an affirmation of our faith:
We believe in God, the power of life, love and being that flows through the universe. We believe in Jesus, who revealed the good news of our connectedness with God and with all people, who was compassionate and stood up for justice,all the way to the end, who gave people an experience of God by demonstrating this power of life, love and being. Through his words and example, we believe that we too have this power, the capacity to give people an experience of God by living life fully, loving with our whole heart, and striving to be all we can be. We believe in the communion of saints, who are a people walking together, engaged in the search for meaning and the quest to be connected with the Source and Sustainer of all that exists. Amen.
The Prayers of the People
We know that when we center our minds and hearts in God’s Presence among us, extraordinary things happen. Let us pray: May each of us be aware of the Spirit of God within us today and respond to the Good News, we pray.
Amen!
Let us pray for world peace.
Amen!
Let us pray for inner peace.
Amen!
Let us pray for an abundance of health, for prosperity, and for joy for all.
Amen!
Let us pray for the intentions within our hearts. For those who may be sick, suffering or troubled. For the challenges and dangers that we face. I invite you to add your own petitions, either silently or aloud.
(Silence)
We lift up these prayers in the belief that we are bonded in God’s Spirit with everything that exists. We pray with faith and confidence. Amen.
Leader: And again, let us greet each other in the name of our Lord Christ. May Christ’s peace be with you, always.
And also with you.
The Peace
The peace of our Savior be always with you.
And also with you.
Announcements
The Holy Communion
Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God. Ephesians 5:2
During the Offertory, a hymn, psalm, or anthem may be sung.
Doxology
(Words: Isaac Watts (1674-1748), para. of Psalm 117; Music: Old 100th, melody from Pseaumes octante trois de David, 1551, alt.; harm. after Louis Bourgeois (1510?-1561?); Licensed for Use: CCLI Copyright License 20716203; CCLI Streaming License 20716210
Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the Altar. The people stand while the offerings are presented.
At the Presentation
All things come of you, O Lord;
And of your own have we given you.
The Great Thanksgiving
May God be with you
And also with you.
Lift up your hearts.
We lift them up to God.
Now let us give thanks to God.
Our Sustainer, Healer and Redeemer.
We give thanks and rejoice that Jesus lived, loved, died and lives on in God and among those who follow him. We rejoice that Jesus lives, as we all will, in the reality we call God.
We believe that death is not the end, but rather a transformation into new possibilities. Nothing that exists is ever completely destroyed. A star exploding or a leaf falling: both offer new possibilities and live on in ways unknown to stars and leaves.
Winter gives way to spring. What is once lifeless now abounds with life, new possibilities and delights. We, too, experience new possibilities arising from our failures or disappointments or what has come to an end.
We give thanks for all the influences in our lives that have helped us see beyond the present, that have called us to live in hope and trust whatever endings we have experienced.
We give thanks for Jesus of Nazareth, Jesus the Christ, who inspired us to put our hope and trust in Life and Love. We give thanks for the way he opened our minds and hearts to see and appreciate the deep and never-ending presence of God, who is Love.
We give thanks for the spirit of new life active in our lives as it was in the life of Jesus.
At this Easter gathering, we take bread, as Jesus took bread, and we remember, as Jesus remembered, God’s constant presence, as we say together the words he said:
Take, eat. This is my body, given for you. Do this to remember me.
Blessed Jesus, with your faithful people at every altar of your Church where the Holy Eucharist is now being celebrated, I offer my praise and thanksgiving. I ask you to come spiritually into my heart.
We take wine and drink, as Jesus invited his friends to drink, mindful that God is love and trust, as we say together the words he said:
Drink this, all of you. This is my blood, poured out for you. Drink this to remember me.
We believe, with Jesus, that beyond pain and darkness and death is life unending, fresh, new meaning.
We believe that God sends a sacred spirit on these gifts that we offer, and turns them into God’s own body and blood.
We break and share this bread, as Jesus broke and shared it.
We share it as our pledge of openness to God in our midst, in acknowledgment of our eternal connection with the spirit of life.
Mindful of God’s great compassion, let us fill our hearts with compassion – towards ourselves and towards all living beings.
May all living beings realize that they are kin, all nourished from the same source of life.
May we ourselves cease to be the cause of suffering to each other.
May we live in a way which will not deprive other beings of air, water, food, shelter, or the chance to live.
With humility, with awareness of the existence of life, and of the sufferings that are going on around us, let us pray for the establishment of peace in our hearts and on earth.
For the journey that life has been, Amen.
for all that life is for us now, Amen.
for all that the future holds, Amen.
and for the mystery of life beyond death. Amen.
The Lord’s Prayer
And now, in the words that Jesus taught us, we pray:
Our Father, who art in heaven. hallowed be thy name.
Thy Kingdom come. Thy will be done, on Earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses,
as we forgive those who trespass against us.
Lead us not into temptation, and deliver us from evil.
For Thine is the Kingdom, the power and the glory,
forever and ever. Amen.
Breaking of the Bread
Christ our Passover is sacrificed for us.
Therefore let us keep the feast.
These are the gifts of God for you, the people of God.
(AT THE COMMUNION: We encounter the Real Presence of our Lord and Savior Jesus Christ in this Sacrament of Holy Communion. All who desire a closer relationship with God are encouraged to come forward: for a Blessing or, if you are baptized, for the Bread and Wine.)
Post-Communion Prayer
Precious Savior, out of your abundance you have fed us what we need, sparing none of your good gifts in Jesus Christ. Thank you, Lord. Now may we live as you taught us to, open to the depth of your presence in our lives and the lives of all, and ready to follow where You lead. AMEN.
Blessing
Let’s extend our hands over one another for a final blessing:
May we all the power to live life fully, The grace and passion to love generously, and the courage to be all we can be!
And the blessing of God, Creator, Redeemer and Sustainer of all, be with you now and always. Amen.
Closing Hymn
Dismissal
Go in peace to love and serve the Lord.
Thanks be to God, alleluia.